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POPE'S DEATH AND CATHOLICISM'S PROSPECTS IN RUSSIA

MOSCOW, April 4. (RIA Novosti political commentator Pyotr Romanov) - It seems the only place the pope wanted but could not visit was Moscow. His patience was boundless, but he did not live long enough to see changes in the Russian Orthodox Church.

He, however, was open to the whole world, including Russians. It turned out that establishing contacts with the secular authorities of the new Russia was much easier than with the hierarchs of the Russian Church. The pontiff received Gorbachev, Yeltsin and Putin, the latter of whom has sent the Vatican an unusual letter of condolences. More than a matter of protocol, it was warm and sincere, evidently expressing the President's respect for John Paul II.

Polish-born Karol Wojtyla was the first pope since the Apostles to enter a synagogue. He called Jews the elder brothers of Christians and prayed at the Wailing Wall. As the head of the Catholic Church, he visited a mosque and almost every country, including Orthodox ones, but was not allowed to pray in only one place, Moscow. The pope respected the Christian canons and waited for the Russian Church to change its mind. He has been waiting until his death.

It is not for me to reach a conclusion on the reasons behind the inflexibility of the Church leaders, but their formal explanations about Catholics seizing Orthodox houses of worship are not particularly convincing. In fact, the Vatican could make similar claims in many cases, as in the 20th century and even earlier many temples changed their terrestrial owners several times, all the while serving the same celestial Father. A papal visit to Moscow could have resolved half the contradictions.

I am almost certain that the first Slavic pope was not allowed to the Russian Church's congregation for the same reason that earlier had driven the Communist Party to cover up Western voices: the fear of comparison.

The point is that the Catholic Church was lucky: a man of the greatest moral authority andcharisma occupied its throne, whose personal influence was far greater than that of the Church itself. No matter how much the sick Russian Orthodox Church might have wanted, it could not find his equal, as it had still not made a full recovery after the decades of persecution under the Soviet authorities. Orthodox hierarchs could not bear the thought of the pope in a crowded Moscow square or, even worse, in the Christ the Savior Cathedral. After all, they are only human.

It also explains the unhealthy, not so much religious, as human, response to any movement of the Catholic Church in Russia, even though this competition is not about oil or aluminum, but human souls, which in a democratic country are expected to choose freely. The words "shepherd" and "flock" are just images, because people are obviously not sheep. People that have a right to choose, i.e., to enter the church they want.

I believe that Russia has missed a historic opportunity for rapprochement with the Catholics and, consequently, with much of Western culture. The last man of power in Russia who seriously preached ecumenism and rapprochement with the Catholics was Emperor Paul I of Russia. The last pontiff who perceived Russia, its contradictions and spiritual trials so shrewdly was John Paul II. It was not coincidence that he prayed before a Russian icon as well others.

There are few chances that an equal to the late pontiff will succeed him. After all, when he was a student, some jokers put a sign "beginner saint" - and it seems justly - on his door.

An ordinary archbishop will most probably succeed this rock of a person, who was not afraid to voice words of apology for the Catholic Church's previous sins. A person educated and worthy, but without the traits Karol Wojtyla had. There are people who cannot be replaced.

Certainly, the new pontiff will not be a Slav, and the relations between Moscow and the Roman throne will enter the usual bureaucratic dimension. Delegations will visit each other, agree on something, sign something and mark time.

In other words, a person of the 21st century, the late John Paul II, will be replaced by a person of the 20th century, who will hardly bring about any breakthrough in the future.

As a result, everyone will lose: the Vatican, whose authority will decline inevitably and quickly, Catholicism on the whole, Catholics in Russia and, naturally, the Russian Orthodox Church, which has lost a huge incentive for self-improvement. This is regrettable, as even many Orthodox priests admit that complete recovery is still a distant possibility.

Once John Paul II was asked whether he ever cried, and he said, "Never outside."

Today, a significant part of humanity, regardless of religion, is crying both inside and outside. Everyone in his or her own manner. Together and on their own. Karol Wojtyla deserved this.